Explanatory Notes
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Apparatus Notes
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CHAPTER 12
[begin page 76]

CHAPTER 12

Just beyond the breakfast-station we overtook a Mormon emigrant train of thirty-three wagons; and tramping wearily along and driving their herd of loose cows, were dozens of coarse-clad and sad-looking men, women and children, who had walked as they were walking now, day after day for eight lingering weeks, and in that time had compassed the distance our stage had come in eight days and three hours explanatory note—seven hundred and ninety-eight miles! They were dusty and uncombed, hatless, bonnetless and ragged, and they did look so tired!

After breakfast, we bathed in Horse Creekexplanatory note, a (previously) limpid, sparkling stream—an appreciated luxury, for it was very seldom that our furious coach halted long enough for an indulgence of that kind. We changed horses ten or twelve times in every twenty-four hours—changed mules, rather—six mules—and did it nearly every time in four minutes. It was lively work. As our coach rattled up to each station six harnessed mules stepped gayly from the stable; and in the twinkling of an eye, almost, the old team was out, and the new one in and we off and away again.

During the afternoon we passed Sweetwater Creek, Independence Rock, Devil’s Gate and the Devil’s Gapexplanatory note. The latter were wild specimens of rugged scenery, and full of interest—we were in the heart of the Rocky Mountains, now. And we also passed by “Alkali” or “Soda Lake,” and we woke up to the fact that our journey had stretched a long way across the world when the driver said that the Mormons often came there from Great Salt Lake City to haul away saleratus. He said that a few days gone by they had shoveled up enough pure saleratus from the ground (it was a dry lake) to load two wagons, and that when they got these two wagon loadsemendation of a drug that cost them nothing, to Salt Lake, they could sell it for twenty-five cents a pound.

[begin page 77] In the night we sailed by a most notable curiosity, and one we had been hearing a good deal about for a day or two, and were suffering to see. This was what might be called a natural ice-house. It was August, now, and sweltering weather in the daytime, yet at one of the stations the men could scrape the soil on the hillsideemendation under the lee of a range of boulders, and at a depth of six inches cut out pure blocks of ice—hard, compactly frozen, and clear as crystal!

Toward dawn we got under way again, and presently as we sat with raised curtains enjoying our early-morning smoke and contemplating the first splendor of the rising sun as it swept down the long array of mountain peaks, flushing and gilding crag after crag and summit after summit, as if the invisible Creator reviewed his gray veterans and they saluted with a smile, we hove in sight of South Pass Cityexplanatory note. The hotel-keeperemendation, the postmaster, the blacksmith, the mayor, the constable, the city marshal and the principal citizen and property holder, all came out and greeted us cheerily, and we gave him good-dayemendation. He gave us a little Indian news, and a little Rocky Mountain news, and we gave him some Plains information in return. He then retired to his lonely grandeur and we climbed on up among the bristling peaks and the ragged clouds. South Pass City consisted of four log cabins, one of which was unfinished, and the gentleman with all those offices and titles was the chiefest of the ten citizens of the place. Think of hotel-keeperemendation, postmaster, blacksmith, mayor, constable, city marshal and principal citizen all condensed into one person and crammed into one skin. Bemis said he was “a perfect Allen’s revolver of dignities.” And he said that if he were to die as postmaster, or as blacksmith, or as postmaster and blacksmith both, the people might stand it; but if he were to die all over, it would be a frightful loss to the community.

Two miles beyond South Pass City we saw for the first time that mysterious marvel which all westernemendation untraveled boys have heard of and fully believe in, but are sure to be astounded at when they see it with their own eyes, nevertheless—banks of snow in dead summer time. We were now far up toward the sky, and knew all the time that we must presently encounter lofty summits clad in the “eternal snow” which was so commonplaceemendation a matter of mention in books, and yet when I did see it glittering in the sun on stately [begin page 78] domes in the distance and knew the month was August and that my coat was hanging up because it was too warm to wear it, I was full as much amazed as if I never had heard of snow in August before. Truly, “seeing is believing”—and many a man lives a long life through, thinking he believes certain universally received and well established things, and yet never suspects that if he were confronted by those things once, he would discover that he did not really believe them before, but only thought he believed them.

the concentrated inhabitant.

In a little while quite a number of peaks swung into view with long claws of glittering snow clasping them; and with here and there, in the shade, down the mountain side, a little solitary patch of snow looking no larger than a lady’s pocket-handkerchief, but being in reality as large as a “public square.”

And now, at last, we were fairly in the renowned South Pass, and whirling gayly along high above the common world. We were perched upon the extreme summit of the great range of the Rocky Mountains, toward which we had been climbing, patiently climbing,

[begin page 79]
the south pass.

[begin page 80] ceaselessly climbing, for days and nights together—and about us was gathered a convention of Nature’s kings that stood ten, twelve, and even thirteen thousand feet high—grand old fellows who would have to stoop to see Mount Washingtonexplanatory note, in the twilight. We were in such an airy elevation above the creeping populations of the earth, that now and then when the obstructing crags stood out of the way it seemed that we could look around and abroad and contemplate the whole great globe, with its dissolving views of mountains, seas and continents stretching away through the mystery of the summer haze.

As a general thing the Pass was more suggestive of a valley than a suspension bridge in the clouds—but it strongly suggested the latter at one spot. At that place the upper third of one or two majestic purple domes projected above our level on either hand and gave us a sense of a hidden great deep of mountains and plains and valleys down about their bases which we fancied we might see if we could step to the edge and look over. These Sultans of the fastnesses were turbaned with tumbled volumes of cloud, which shredded away from time to time and drifted off fringed and torn, trailing their continents of shadow after them; and catching presently on an intercepting peak, wrapped it about and brooded there—then shredded away again and left the purple peak, as they had left the purple domes, downy and white with new-laid snow. In passing, these monstrous rags of cloud hung low and swept along right over the spectator’s head, swinging their tatters so nearly in his face that his impulse was to shrink when they came closest. In the one place I speak of, one could look below him upon a world of diminishing crags and cañonsemendation leading down, down, and away to a vague plain with a thread in it which was a road, and bunches of feathers in it which were trees,—a pretty picture sleeping in the sunlight—but with a darkness stealing over it and glooming its features deeper and deeper under the frown of a coming storm; and then, while no film or shadow marred the noon brightness of his high perch, he could watch the tempest break forth down there and see the lightnings leap from crag to crag and the sheeted rain drive along the cañon-sidesemendation, and hear the thunders peal and crash and roar. We had this spectacle; a familiar one to many, but to us a novelty.

[begin page 81] We bowled along cheerily, and presently, at the very summit (though it had been all summit to us, and all equally level, for half an hour or more), we came to a spring which spent its water through two outlets and sent it in opposite directionsexplanatory note. The conductor said that one of those streams which we were looking at,

the parted stream.
was just starting on a journey westward to the Gulf of California and the Pacific Ocean, through hundreds and even thousands of miles of desert solitudes. He said that the other was just leaving its home among the snow-peaks on a similar journey eastward—and we knew that long after we should have forgotten the simple rivulet it would still be plodding its patient way down the mountain sides, and cañon-bedsemendation, and between the banks of the Yellowstone; and by and by would join the broad Missouri and flow through unknown plains and deserts and unvisited wildernesses; and add a long and troubled pilgrimage among snags and wrecks and sand-barsemendation; and enter the Mississippi, touch the wharves of St. Louis and still drift on, traversing shoals and rocky channels, then endless chains of bottomless and ample bends, walled with unbroken forests, then mysterious byways and secret passages among woody islands, then the chained bends again, bordered with wide levels of shining sugar-cane in place of the sombre forests; then by New Orleans and still other chains of bends—and finally, after two long months of daily and nightly harassment, excitement, enjoyment, adventure, and awful peril of parched throats, pumps and evaporation, pass the Gulf and enter into its rest upon the bosom of the tropic sea, never to look upon its snow-peaks again or regret them.

I freighted a leaf with a mental message for the friends at home, [begin page 82] and dropped it in the stream. But I put no stamp on itexplanatory note and it was held for postage somewhere.

On the summit we overtook an emigrant train of many wagons, many tired men and women, and many a disgusted sheep and cow. In the wofully dusty horseman in charge of the expedition I recognized John ——. Of all persons in the world to meet on top of the Rocky Mountains thousands of miles from home, he was the last one I should have looked for. We were school-boys together and warm friends for years. But a boyish prank of mine had disrupturedtextual note this friendship and it had never been renewed. The act of which I speak was this. I had been accustomed to visit occasionally an editor whose room was in the third story of a building and overlooked the street. One day this editor gave me a watermelon which I made preparations to devour on the spot, but chancing to look out of the window, I saw John standing directly under it and

it spoiled the melon.
an irresistible desire came upon me to drop the melon on his headexplanatory note, which I immediately did. I was the loser, for it spoiled the melon, and John never forgave me and we dropped all intercourse and parted, but now met again under these circumstances.

We recognized each other simultaneously, and hands were grasped as warmly as if no coldness had ever existed between us, and no allusion was made to any. All animosities were buried and the simple fact of meeting a familiar face in that isolated spot so far from home, was sufficient to make us forget all things but pleasant ones, and we parted again with sincere “good-byes” and “God bless you” from both.

We had been climbing up the long shoulders of the Rocky Mountains for many tedious hours—we started down them, now. And we went spinning away at a round rate too.

[begin page 83] We left the snowy Wind River Mountains and Uinta Mountains behind, and sped away, always through splendid scenery but occasionally through long ranks of white skeletons of mules and oxen—monuments of the huge emigration of other days—and here and there were up-ended boards or small piles of stones which the driver said marked the resting-place of more precious remains. It was the loneliest land for a grave! A land given over to the cayote and the raven—which is but another name for desolation and utter solitude. On damp, murky nights, these scattered skeletons gave forth a soft, hideous glow, like very faint spots of moonlight starring the vague desert. It was because of the phosphorus in the bones. But no scientific explanation could keep a body from shivering when he drifted by one of those ghostly lights and knew that a skull held it.

given over to the cayote and the raven.

At midnight it began to rain, and I never saw anything like it—indeed, I did not even see this, for it was too dark. We fastened down the curtains and even caulked them with clothing, but the rain streamed in in twenty places, notwithstanding. There was no escape. If one moved his feet out of a stream, he brought his body under one; and if he moved his body he caught one somewhere else. If he struggled out of the drenched blankets and sat up, he was bound to get one down the back of his neck. Meantime the stage was wandering about a plain with gaping gullies in it, for the driver could not see an inch before his face nor keep the road, and the storm pelted so pitilessly that there was no keeping the horses [begin page 84] still. With the first abatement the conductor turned out with lanterns to look for the road, and the first dash he made was into a chasm about fourteen feet deep, his lantern following like a meteor. As soon as he touched bottom he sang out frantically:

“Don’t come here!”

To which the driver, who was looking over the precipice where he had disappeared, replied, with an injured air: “Think I’m a dam fool?”

“don’t come here! emendation
“think i’m a damemendation fool?”

The conductor was more than an hour finding the road—a matter which showed us how far we had wandered and what chances we had been taking. He traced our wheel-tracks to the imminent verge of danger, in two places. I have always been glad that we were not killed that night. I do not know any particular reason, but I have always been glad.

In the morning, the tenth day out, we crossed Green riveremendation, a fine, large, limpid stream—stuck in it, with the water just up to the top of our mail-bed, and waited till extra teams were put on to haul us up the steep bank. But it was nice cool water, and besides it could not find any fresh place on us to wet.

At the Green riveremendation station we had breakfast—hot biscuits, fresh antelope steaks, and coffee—the only decent meal we tasted between the United States and Great Salt Lake City, and the only one we were ever really thankful for. Think of the monotonous [begin page 85] execrableness of the thirty that went before it, to leave this one simple breakfast looming up in my memory like a shot-tower after all these years have gone by!

At 5emendation p.m. we reached Fort Bridger, one hundred and seventeen miles from the South Pass, and one thousand and twenty-five miles from St. Joseph. Fifty-two miles further on, near the head of Echo Cañonemendation, we met sixty U. S.emendation soldiers from Camp Floydexplanatory note. The day before, they had fired upon three hundred or four hundred Indians, whom they supposed gathered together for no good purpose. In the fight that had ensued, four Indians were captured, and the main body chased four miles, but nobody killed. This looked like business. We had a notion to get out and join the sixty soldiers, but upon reflecting that there were four hundred of the Indians, we concluded to go on and join the Indians.

Echo Cañonemendation is twenty miles long. It was like a long, smooth, narrow street, with a gradual descending grade, and shut in by enormous perpendicular walls of coarse conglomerate, four hundred feet high in many places, and turreted like mediæval castles. This was the most faultless piece of road in the mountains, and the driver said he would “let his team out.” He did, and if the Pacific express trains whiz through there now any faster than we did then in the stage-coach, I envy the passengers the exhilaration of it. We fairly seemed to pick up our wheels and fly—and the mail matter was lifted up free from everything and held in solution! I am not given to exaggeration, and when I say a thing I mean it.

However, time presses. At four in the afternoon we arrived on the summit of Big Mountain, fifteen miles from Salt Lake City, when all the world was glorified with the setting sun, and the most stupendous panorama of mountain peaks yet encountered burst on our sight. We looked out upon this sublime spectacle from under the arch of a brilliant rainbow! Even the overlandemendation stage-driver stopped his horses and gazed!

Half an hour or an hour later, we changed horses, and took supper with a Mormon “Destroying Angel.”explanatory note “Destroying Angels,” as I understand it, are Latter-Day Saints who are set apart by the churchemendation to conduct permanent disappearances of obnoxious citizens. I had heard a deal about these Mormon Destroying Angels [begin page 86] and the dark and bloody deeds they had done, and when I entered this one’s house I had my shudder all ready. But alas for all our romances, he was nothing but a loud, profane, offensive, old blackguard! He was murderous enough, possibly, to fill the bill of a Destroyer, but would you have any kind of an Angel devoid of dignity? Could you abide an Angel in an unclean shirt and no suspenders? Could you respect an Angel with a horse-laugh and a swagger like a buccaneer?

the “destroying angel.”

There were other blackguards present—comrades of this one. And there was one person that looked like a gentleman—Heber C. Kimball’s sonexplanatory note, tall and well made, and thirty years old, perhaps. A lot of slatternly women flitted hither and thither in a hurry, with coffee-pots, plates of bread, and other appurtenances to supper, and these were said to be the wives of the Angel—or some of them, at leastexplanatory note. And of course they were; for if they had been hired “help” they would not have let an angel from above storm and swear at them as he did, let alone one from the place this one hailed from.

This was our first experience of the western “peculiar institution,”explanatory note [begin page 87] and it was not very prepossessing. We did not tarry long to observe it, but hurried on to the home of the Latter-Day Saints, the stronghold of the prophets, the capital of the only absolute monarch in America—Great Salt Lake City. As the night closed in we took sanctuary in the Salt Lake Houseexplanatory note and unpacked our baggage.

Editorial Emendations CHAPTER 12
  wagon loads (C)  ●  wagon-  |  loads (A) 
  hillside (C)  ●  hill-side (A) 
  hotel-keeper (C)  ●  hotel-  |  keeper (A) 
  good-day (C)  ●  good day (A) 
  hotel-keeper (C)  ●  hotel-  |  keeper (A) 
  western (C)  ●  Western (A) 
  commonplace (C)  ●  common-  |  place (A) 
  cañons (C)  ●  canyons (A) 
  cañon-sides (C)  ●  canyon-sides (A) 
  cañon-beds (C)  ●  canyon-beds (A) 
  sand-bars (C)  ●  sand-  |  bars (A) 
  here! (C)  ●  here. (A) 
  dam  (C)  ●  not in  (A) 
  river (C)  ●  River (A) 
  river (C)  ●  River (A) 
  5 (C)  ●  five (A) 
  Cañon (C)  ●  Canyon (A) 
  U. S. (C)  ●  United States (A) 
  Cañon (C)  ●  Canyon (A) 
  overland (C)  ●  over-  |  land (A) 
  church (C)  ●  Church (A) 
Textual Notes CHAPTER 12
 disruptured] An unusual but correct verb meaning “broken off or asunder” ( OED , s.v. “disrupture”). Compare RI 1972 , 649.
Explanatory Notes CHAPTER 12
 a Mormon emigrant train . . . the distance our stage had come in eight days and three hours] Orion’s account indicates that the travelers [begin page 589] actually encountered the emigrants on their seventh day of travel, probably between Horseshoe and La Prele stations (supplement A, item 1). Some four or five thousand emigrants, as estimated in October 1861 by the Salt Lake City Deseret News, made the trip to Utah in the summer of 1861 (“Last Immigrant Company,” Salt Lake City Deseret News, 2 Oct 61, 180).
 Horse Creek] This is the only place name in Mark Twain’s account of the overland trip which is not mentioned in Orion’s journal. Having followed the valley of the North Platte River for about two hundred miles, the trail left the river valley upstream from present-day Casper, Wyoming, and continued in a more westerly direction toward the Sweetwater River and Independence Rock, crossing on the way Horse Creek, the site of a stage station (Urbanek 1974, 104; Urbanek 1978, 43–44).
 Independence Rock, Devil’s Gate and the Devil’s Gap] Independence Rock is a granite monolith covering over twenty acres and rising one hundred and ninety feet above the valley floor. Four miles upstream, the Sweetwater River flows through Devil’s Gate, a deep, narrow gorge. To pass this obstacle, the trail traversed the ridge to the south through a “natural opening,” which was very likely known as Devil’s Gap, although the name has not been independently documented (Urbanek 1978, 49–51).
 South Pass City] This settlement was situated near the place where the overland route left the Sweetwater River; it was less than a year old, being “one of the many mushroom growths which the presence of gold in the Rocky Mountains . . . caused to spring up” (Burton, 199–200). (Another town of the same name, still in existence today as a historic site, was founded several miles north in 1867: see WPA, 319–20.)
  South Pass . . . Mount Washington] South Pass (elevation 7,550 feet) is a long, treeless valley, twenty-five miles wide, from which several mountains rising over twelve thousand feet are visible in the distance (WPA, 321). Mount Washington in New Hampshire (elevation 6,288 feet) is the highest point in the northeastern United States.
 a spring which spent its water through two outlets and sent it in opposite directions] Mark Twain apparently alludes to Pacific Springs, situated in South Pass about four miles west of the Continental Divide. The notion of a single spring with “two outlets” sending the waters in “opposite directions” is evidently his alone; Orion claimed, in his letter of 11 March 1871, that at this spot one “spring with waters destined for the Atlantic stood within a man’s length (or within sight) of another spring whose waters were about to commence a voyage to the Pacific,” [begin page 590] and in his journal he made only passing mention of the spring (supplement A, items 1 and 3; WPA, 323).
 I freighted a leaf . . . But I put no stamp on it] Mark Twain’s manuscript draft of this passage was longer; he later reduced it to this brief remark: see the manuscript page reproduced on page 843 in the Introduction.
 a boyish prank of mine . . . to drop the melon on his head] In his Autobiographical Dictation of 29 March 1906, Clemens told a greatly expanded version of the watermelon incident, identifying his brother Henry as the victim (CU-MARK, in MTA , 2:282–84). No evidence has been found that he actually encountered an old friend on the summit.
 sixty U.S. soldiers from Camp Floyd] Located some forty miles southwest of Salt Lake City, Camp Floyd was built in 1858 to house federal troops during the Mormon conflict of 1857–58. The soldiers met by the Clemens brothers must have been among the last to leave the camp, which the army had fully abandoned by the end of July 1861 (Alexander and Arrington, 3–7, 18). The Clemenses reached “the remnant and ruin” of this “important military station” on 8 August, shortly after leaving Salt Lake City (122.1–2).
 took supper with a Mormon “Destroying Angel.”] The brothers’ last stop before Salt Lake City was Mountain Dell Station, operated by Ephraim Knowlton Hanks (1826–96). Born and raised in Ohio, Hanks ran away from home and joined the navy for three years before converting to Mormonism in about 1846. He served the church as a mail carrier, negotiator with the Indians, and in 1857–58 as guerrilla and scout. The Sons of Dan, or Danites—also known among non-Mormons as the Avenging or Destroying Angels—was a secret, paramilitary society formed in 1838 by the Missouri Mormons to defend themselves and punish apostates. Members swore to obey the head of the church “the same as the Supreme God,” pledging secrecy upon pain of death. The society’s name derived from Genesis 49:17: “Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.” Richard Burton, who had stopped at Mountain Dell Station one year earlier, reported that Hanks made “a facetious allusion to all our new dangers under the roof of a Danite.” In fact, the Sons of Dan may well have been officially dissolved in Missouri, but because Mormon vigilantism continued in Utah, the popular view (clearly known to Hanks) routinely blamed the Danites, with their reputation for vengeance. Burton (and others) described Hanks as “a middle-sized, light haired, good looking man, with regular features, a pleasant and humorous countenance, and the manly manner of his early sailor life, touched with the rough cordiality of the mountaineer.” Mark Twain, whose description contrasts markedly with Burton’s, may have confused Hanks with Heber C. Kimball’s son (see the next [begin page 591] note) (Burton, 237–38; Fike and Headley, 28; Hanks and Hanks, 15, 40, 57–58, 62, 191–94, 296; Schindler, 26–39, 200 n. 18, 258, 354; Hyde, 104–5; Hilton, 12–13; Nels Anderson, 27 n. 27, 149, 167).
 one person that looked like a gentleman—Heber C. Kimball’s son] Almost certainly William Henry Kimball (1826–1907), eldest son of Heber C. Kimball (see the note at 92.9–10) and an officer in the territorial militia. In a letter dated 19 August 1861 to the St. Louis Missouri Democrat, Orion quoted Kimball’s identification of himself as Heber Kimball’s “hell-roaring son” (OC, 1). The description seems apt: in 1857 he had been implicated in two murders (for one of which he was later indicted but never tried), and in 1860 he had been disfellowshiped temporarily for drunkenness. It has been suggested that Mark Twain had access to Orion’s newspaper letter while writing Roughing It, and that he deliberately reversed the two characters (making Hanks the rowdy, and Kimball the gentleman) in order to “temper the heated passions and violent controversies visible just below the surface of his brother’s letter” (Rogers 1961, 46). But it seems at least as likely that, ten years after the fact, Mark Twain merely confused the two men (Kimball 1981, 223, 232,311; Kimball 1988, 9, 106; Schindler, 193 n. 1, 251, 280 n. 42, 357, 359–60; Bancroft 1882–90, 21:509; Hickman, 125, 128–29; Hilton, 69–70, 77–78).
 said to be the wives of the Angel—or some of them, at least] Like many prominent Mormons, Hanks was a polygamist, but a modest one at this time: he had only two wives in 1861 (Hanks and Hanks, 131, 251–52).
 “peculiar institution,”] Polygamy. The term was also commonly used to refer to black slavery in the United States (Arrington 1985, 247, 323; Waite, 30; O’Dea, 105).
 Salt Lake House] According to Burton, this “grand,” two-story hotel was “the principal, if not the only establishment of the kind” in the city. It had “a long verandah, supported by trimmed and painted posts,” and a large central courtyard “for corralling cattle” (Burton, 247).