APPENDIX AⒶemendation
BRIEF SKETCH OF MORMON HISTORYⒶemendation
Mormonism is only about forty years old, but its career has been full of stir and adventure from the beginning, and is likely to remain so to the end. Its adherents have been hunted and hounded from one end of the country to the other, and the result is that for years they have hated all “Gentiles” indiscriminately and with all their might. Joseph Smith, the finder of the Book of Mormon and founder of the religion, was driven from State to State with his mysterious copperplates and the miraculous stones he read their inscriptions withⒺexplanatory note. Finally he instituted his “church” in Ohio and Brigham Young joined itⒺexplanatory note. The neighbors began to persecute, and apostasy commenced. Brigham held to the faith and worked hard. He arrested desertion. He did more—he added converts in the midst of the trouble. He rose in favor and importance with the brethren. He was made one of the Twelve Apostles of the churchⒶemendation. He shortly fought his way to a higher post and a more powerful—President of the TwelveⒺexplanatory note. The neighbors rose up and drove the Mormons out of Ohio, and they settled in Missouri. Brigham went with them. The Missourians drove them out and they retreated to Nauvoo, IllinoisⒺexplanatory note. They prospered there, and built a temple which made some pretensions to architectural grace and achieved some celebrityⒺexplanatory note in a section of country where a brick court-house with a tin dome and a cupola on it was contemplated with reverential awe. But the Mormons were badgered and harried again by their neighbors. All the proclamations Joseph Smith could issue denouncing polygamy and repudiating it as utterly anti-Mormon were of no availⒺexplanatory note; the people of the neighborhood, on both sides of the Mississippi, claimed that polygamy was practicedⒶemendation by the Mormons, and not only polygamy but a little of everything that was [begin page 546] bad. Brigham returned from a mission to England, where he had established a Mormon newspaper, and he brought back with him several hundred converts to his preachingⒺexplanatory note. His influence among the brethren augmented with every move he made. Finally Nauvoo was invaded by the Missouri and Illinois Gentiles, and Joseph Smith killedⒺexplanatory note. A Mormon named Rigdon assumed the Presidency of the Mormon church and government, in Smith’s place, and even tried his hand at a prophecy or two. But a greater than he was at hand. Brigham seized the advantage of the hour and without other authority than superior brain and nerve and will, hurled Rigdon from his high place and occupied it himself. He did more. He launched an elaborate curse at Rigdon and his disciples; and he pronounced Rigdon’s “prophecies” emanations from the devil, and ended by “handing the false prophet over to the buffetings of Satan for a thousand yearsⒺexplanatory note”—probably the longest term ever inflicted in Illinois. The people recognized their master. They straightway elected Brigham Young PresidentⒺexplanatory note, by a prodigious majority, and have never faltered in their devotion to him from that day to this. Brigham had forecast—a quality which no other prominent Mormon has probably ever possessed. He recognized that it was better to move to the wilderness than be moved. By his command the people gathered together their meagre effects, turned their backs upon their homes, and their faces toward the wilderness, and on a bitter night in February filed in sorrowful procession across the frozen MississippiⒺexplanatory note, lighted on their way by the glare from their burning temple, whose sacred furniture their own hands had firedⒺexplanatory note! They camped, several days afterward, on the western verge of Iowa, and poverty, want, hunger, cold, sickness, grief and persecution did their work, and many succumbed and died—martyrs, fair and true, whatever else they might have been. Two years the remnant remained thereⒺexplanatory note, while Brigham and a small party crossed the country and founded Great Salt Lake City, purposely choosing a land which was outside the ownership and jurisdiction of the hated American nation. Note that. This was in 1847. Brigham moved his people there and got them settled just in time to see disaster fall again. For the war closed and Mexico ceded Brigham’s refuge to the enemy—the United StatesⒺexplanatory note! In 1849 the Mormons organized a “free and independent” government and erected the [begin page 547] “State of Deseret,” with Brigham Young as its head. But the very next year Congress deliberately snubbed it and created the “Territory of Utah” out of the same accumulation of mountains, sage-brush, alkali and general desolation,—but made Brigham Governor of itⒺexplanatory note. Then for years the enormous migration across the plains to California poured through the land of the Mormons and yet the church remained staunch and true to its lord and master. Neither hunger, thirst, poverty, grief, hatred, contempt, nor persecution could drive the Mormons from their faith or their allegiance; and even the thirst for gold, which gleaned the flower of the youth and strength of many nations,Ⓐemendation was not able to entice them! That was the final test. An experiment that could survive that was an experiment with some substance to it somewhere.
Great Salt Lake City throve finely, and so did Utah. One of the last things which Brigham Young had done before leaving Iowa, was to appear in the pulpit dressed to personate the worshipped and lamented prophet Smith, and confer the prophetic succession, with all its dignities, emoluments and authorities, upon “President Brigham Young!”Ⓔexplanatory note The people accepted the pious fraud with the maddest enthusiasm, and Brigham’s power was sealed and secured for all time. Within five years afterward he openly added polygamy to the tenets of the church by authority of a “revelation” which he pretended had been received nine years before by Joseph Smith, albeit Joseph is amply on record as denouncing polygamy to the day of his deathⒺexplanatory note.
Now was Brigham become a second Andrew Johnson in the small beginning and steady progress of his official grandeurⒺexplanatory note. He had served successively as a disciple in the ranks; home missionary; foreign missionary; editor and publisher; Apostle; President of the Board of Apostles; President of all Mormondom, civil and ecclesiastical; successor to the great Joseph by the will of heaven; “prophet,” “seer,” “revelator.” There was but one dignity higher which he could aspire to, and he reached out modestly and took that—he proclaimed himself a GodⒺexplanatory note!
He claims that he is to have a heaven of his own hereafter, and that he will be its God, and his wives and children its goddesses, princes and princesses. Into it all faithful Mormons will be admitted, with their families, and will take rank and consequence according [begin page 548] to the number of their wives and children. If a disciple dies before he has had time to accumulate enough wives and children to enable him to be respectable in the next world any friend can marry a few wives and raise a few children for him after he is dead, and they are duly credited to his account and his heavenly status advanced accordinglyⒺexplanatory note.
Let it be borne in mind that the majority of the Mormons have always been ignorant, simple, of an inferior order of intellect, unacquainted with the world and its ways; and let it be borne in mind that the wives of these Mormons are necessarily after the same pattern and their children likely to be fit representatives of such a conjunction; and then let it be remembered that for forty years these creatures have been driven, driven, driven, relentlessly! and mobbed, beaten, and shot down; cursed, despised, expatriated; banished to a remote desert, whither they journeyed gaunt with famine and disease, disturbing the ancient solitudes with their lamentations and marking the long way with graves of their dead—and all because they were simply trying to live and worship God in the way which they believed with all their hearts and souls to be the true one. Let all these things be borne in mind, and then it will not be hard to account for the deathless hatred which the Mormons bear our people and our governmentⒺexplanatory note.
That hatred has “fed fat its ancient grudge”Ⓔexplanatory note ever since Mormon Utah developed into a self-supporting realm and the church waxed rich and strong. Brigham as Territorial Governor made it plain that Mormondom was for the MormonsⒺexplanatory note. The United States tried to rectify all that by appointing TerritorialⒶemendation officers from New England and other anti-Mormon localities, but Brigham prepared to make their entrance into his dominions difficult. Three thousand U. S.Ⓐemendation troops had to go across the plains and put these gentlemen in officeⒺexplanatory note. And after they were in office they were as helpless as so many stone images. They made laws which nobody minded and which could not be executed. The FederalⒶemendation judges opened court in a land filled with crime and violence and sat as holiday spectacles for insolent crowds to gape at—for there was nothing to try, nothing to do, nothing on the dockets! And if a Gentile brought a suit, the Mormon jury would do just as it pleased about bringing in a verdict, and when the judgment of the court was rendered no Mormon [begin page 549] cared for it and no officer could execute it. Our Presidents shipped one cargo of officials after another to Utah, but the result was always the same—they sat in a blight for a whileⒶemendation, they fairly feasted on scowls and insults day by day, they saw every attempt to do their official duties find its reward in darker and darker looks, and in secret threats and warnings of a more and more dismal nature—and at last they either succumbed and became despised tools and toys of the Mormons, or got scared and discomforted beyond all endurance and left the TerritoryⒺexplanatory note. If a brave officer kept on courageously till his pluck was proven, some pliant Buchanan or Pierce would remove him and appoint a stick in his place. In 1857 Gen.Ⓐemendation Harney came very near being appointed Governor of UtahⒺexplanatory note. And so it came very near being Harney GovernorⒶemendation and Cradlebaugh JudgeⒶemendation Ⓔexplanatory note!—two men who never had any idea of fear further than the sort of murky comprehension of it which they were enabled to gather from the dictionary. Simply (if for nothing else) for the variety they would have made in a rather monotonous history of Federal servility and helplessness, it is a pity they were not fated to hold office together in Utah.
Up to the date of our visit to Utah, such had been the Territorial record. The Territorial government established there had been a hopeless failure, and Brigham Young was the only real power in the land. He was an absolute monarch—a monarch who defied our President—a monarch who laughed at our armies when they camped about his capital—a monarch who received without emotion the news that the august Congress of the United States had enacted a solemn law against polygamy, and then went forth calmly and married twenty-five or thirty more wivesⒺexplanatory note.
Nauvoo was invaded by the Missouri and Illinois Gentiles, and Joseph Smith killed] External antagonism and internal dissension focused increasingly on Smith himself, particularly his political ambitions and self-serving economic and theological policies. On 19 June 1844, he ordered the destruction of the office and press of the Nauvoo Expositor, a newspaper founded by apostates trying to reform the church, which brought matters to a climax:
Angry crowds . . . were swarming the streets of Carthage and Warsaw Illinois. Missourians and Iowans were crossing the river in droves. . . . Armed bands already were threatening isolated Mormon families and driving them into Nauvoo. There was lynch talk everywhere—always in the name of justice and liberty. (Brodie, 378)
Smith was arrested on a charge of treason and then murdered by Illinois militiamen in the Carthage jail on 27 June 1844 (Brodie, 362–94; Donna Hill, 387–418).
They camped . . . on the western verge of Iowa . . . and many succumbed and died . . . Two years the remnant remained there] For more than a year (until April 1847), the exiled Mormons lived in temporary [begin page 750] camps spread out across Iowa and on either bank of the Missouri River, where it divided Iowa from Nebraska Territory. Some stayed in Iowa as long as five years before migrating to Utah (Arrington 1985, 127–29; Stegner, 209–10). In a letter to the San Francisco Alta California written on 19 April 1867, Mark Twain reported on a convention held by those who had remained permanently in Iowa—“a grand pow-wow at Keokuk” of the Reorganized Mormon Church under Joseph Smith III:
It is strange how this lost tribe has kept its faith through so many years of sorrow and disaster. These are people who were scattered in tents for miles and miles along the roads through Iowa when the Mormons were driven out of Nauvoo with fire and sword, twenty-five years ago. Their heavy misfortunes appealed so movingly to the kindly instincts of the Iowa people that they rescued them from starvation, and gave them houses and food and employment, and gradually they became absorbed into the population and lost sight of—forgotten entirely, in fact, till this Convention of young Joe’s called them out, and then from every unsuspected nook and cranny crept a Mormon—a Mormon who had for many a year been taken for a Baptist, or a Methodist, or some other kind of Christian. (SLC 1867f)
In 1849 the Mormons organized a “free and independent” government . . . but made Brigham Governor of it] Mark Twain quotes from Waite, who quoted from the preamble of the “Constitution of the State of Deseret,” submitted to the constitutional convention on 18 March 1849:
We, the people, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuance of those blessings, do ordain and establish a free and Independent Government, by the name of the State of Deseret; including all the territory of the United States within the following boundaries. (Waite, 21–22)
Deseret included some two hundred and sixty-five thousand square miles, extending from the Rockies to the Pacific Coast in present-day southern California, and from present-day southeastern Oregon to southern Arizona. Waite characterized the “formation of this government for the State of Deseret” as “the first effort to throw off the yoke [begin page 751] of the Federal Government” (Waite, 23). In fact, Deseret promptly applied to Congress for statehood. Congress instead created the (much smaller) Territory of Utah in September 1850, and President Fillmore appointed Young the territorial governor, since he had already been elected governor of the provisional state (Arrington 1985, 223–27).
President of all Mormondom, civil and ecclesiastical; . . . he proclaimed himself a God] This passage owes something to Waite’s listing of Young’s various “rôles“
as “Governor of Utah and Superintendent of Indian Affairs;” “President of the Church, Prophet, Seer, and Revelator;” “Trustee in Trust for the Church;” “President of the Emigration Company;” “Lord of the Harem;” “Eloheim, or Head God;” and “Grand Archee of the Order of the Gods.” (Waite, 20)
The final accusation was based in part on Waite’s claim that Young “has encouraged a doctrine, which he dare not put in print;—no less than to arrogate to himself the attributes of Deity” (Waite, 174–75). Mormons believe that every man is capable of becoming a god after death, but there is no evidence that Young made any more grandiose claim for himself (Arrington 1985, 205).