Explanatory Notes
See Headnote
Apparatus Notes
See Headnotes
APPENDIX A
[begin page 545]

APPENDIX Aemendation

BRIEF SKETCH OF MORMON HISTORYemendation


Mormonism is only about forty years old, but its career has been full of stir and adventure from the beginning, and is likely to remain so to the end. Its adherents have been hunted and hounded from one end of the country to the other, and the result is that for years they have hated all “Gentiles” indiscriminately and with all their might. Joseph Smith, the finder of the Book of Mormon and founder of the religion, was driven from State to State with his mysterious copperplates and the miraculous stones he read their inscriptions withexplanatory note. Finally he instituted his “church” in Ohio and Brigham Young joined itexplanatory note. The neighbors began to persecute, and apostasy commenced. Brigham held to the faith and worked hard. He arrested desertion. He did more—he added converts in the midst of the trouble. He rose in favor and importance with the brethren. He was made one of the Twelve Apostles of the churchemendation. He shortly fought his way to a higher post and a more powerful—President of the Twelveexplanatory note. The neighbors rose up and drove the Mormons out of Ohio, and they settled in Missouri. Brigham went with them. The Missourians drove them out and they retreated to Nauvoo, Illinoisexplanatory note. They prospered there, and built a temple which made some pretensions to architectural grace and achieved some celebrityexplanatory note in a section of country where a brick court-house with a tin dome and a cupola on it was contemplated with reverential awe. But the Mormons were badgered and harried again by their neighbors. All the proclamations Joseph Smith could issue denouncing polygamy and repudiating it as utterly anti-Mormon were of no availexplanatory note; the people of the neighborhood, on both sides of the Mississippi, claimed that polygamy was practicedemendation by the Mormons, and not only polygamy but a little of everything that was [begin page 546] bad. Brigham returned from a mission to England, where he had established a Mormon newspaper, and he brought back with him several hundred converts to his preachingexplanatory note. His influence among the brethren augmented with every move he made. Finally Nauvoo was invaded by the Missouri and Illinois Gentiles, and Joseph Smith killedexplanatory note. A Mormon named Rigdon assumed the Presidency of the Mormon church and government, in Smith’s place, and even tried his hand at a prophecy or two. But a greater than he was at hand. Brigham seized the advantage of the hour and without other authority than superior brain and nerve and will, hurled Rigdon from his high place and occupied it himself. He did more. He launched an elaborate curse at Rigdon and his disciples; and he pronounced Rigdon’s “prophecies” emanations from the devil, and ended by “handing the false prophet over to the buffetings of Satan for a thousand yearsexplanatory note”—probably the longest term ever inflicted in Illinois. The people recognized their master. They straightway elected Brigham Young Presidentexplanatory note, by a prodigious majority, and have never faltered in their devotion to him from that day to this. Brigham had forecast—a quality which no other prominent Mormon has probably ever possessed. He recognized that it was better to move to the wilderness than be moved. By his command the people gathered together their meagre effects, turned their backs upon their homes, and their faces toward the wilderness, and on a bitter night in February filed in sorrowful procession across the frozen Mississippiexplanatory note, lighted on their way by the glare from their burning temple, whose sacred furniture their own hands had firedexplanatory note! They camped, several days afterward, on the western verge of Iowa, and poverty, want, hunger, cold, sickness, grief and persecution did their work, and many succumbed and died—martyrs, fair and true, whatever else they might have been. Two years the remnant remained thereexplanatory note, while Brigham and a small party crossed the country and founded Great Salt Lake City, purposely choosing a land which was outside the ownership and jurisdiction of the hated American nation. Note that. This was in 1847. Brigham moved his people there and got them settled just in time to see disaster fall again. For the war closed and Mexico ceded Brigham’s refuge to the enemy—the United Statesexplanatory note! In 1849 the Mormons organized a “free and independent” government and erected the [begin page 547] “State of Deseret,” with Brigham Young as its head. But the very next year Congress deliberately snubbed it and created the “Territory of Utah” out of the same accumulation of mountains, sage-brush, alkali and general desolation,—but made Brigham Governor of itexplanatory note. Then for years the enormous migration across the plains to California poured through the land of the Mormons and yet the church remained staunch and true to its lord and master. Neither hunger, thirst, poverty, grief, hatred, contempt, nor persecution could drive the Mormons from their faith or their allegiance; and even the thirst for gold, which gleaned the flower of the youth and strength of many nations,emendation was not able to entice them! That was the final test. An experiment that could survive that was an experiment with some substance to it somewhere.

Great Salt Lake City throve finely, and so did Utah. One of the last things which Brigham Young had done before leaving Iowa, was to appear in the pulpit dressed to personate the worshipped and lamented prophet Smith, and confer the prophetic succession, with all its dignities, emoluments and authorities, upon “President Brigham Young!”explanatory note The people accepted the pious fraud with the maddest enthusiasm, and Brigham’s power was sealed and secured for all time. Within five years afterward he openly added polygamy to the tenets of the church by authority of a “revelation” which he pretended had been received nine years before by Joseph Smith, albeit Joseph is amply on record as denouncing polygamy to the day of his deathexplanatory note.

Now was Brigham become a second Andrew Johnson in the small beginning and steady progress of his official grandeurexplanatory note. He had served successively as a disciple in the ranks; home missionary; foreign missionary; editor and publisher; Apostle; President of the Board of Apostles; President of all Mormondom, civil and ecclesiastical; successor to the great Joseph by the will of heaven; “prophet,” “seer,” “revelator.” There was but one dignity higher which he could aspire to, and he reached out modestly and took that—he proclaimed himself a Godexplanatory note!

He claims that he is to have a heaven of his own hereafter, and that he will be its God, and his wives and children its goddesses, princes and princesses. Into it all faithful Mormons will be admitted, with their families, and will take rank and consequence according [begin page 548] to the number of their wives and children. If a disciple dies before he has had time to accumulate enough wives and children to enable him to be respectable in the next world any friend can marry a few wives and raise a few children for him after he is dead, and they are duly credited to his account and his heavenly status advanced accordinglyexplanatory note.

Let it be borne in mind that the majority of the Mormons have always been ignorant, simple, of an inferior order of intellect, unacquainted with the world and its ways; and let it be borne in mind that the wives of these Mormons are necessarily after the same pattern and their children likely to be fit representatives of such a conjunction; and then let it be remembered that for forty years these creatures have been driven, driven, driven, relentlessly! and mobbed, beaten, and shot down; cursed, despised, expatriated; banished to a remote desert, whither they journeyed gaunt with famine and disease, disturbing the ancient solitudes with their lamentations and marking the long way with graves of their dead—and all because they were simply trying to live and worship God in the way which they believed with all their hearts and souls to be the true one. Let all these things be borne in mind, and then it will not be hard to account for the deathless hatred which the Mormons bear our people and our governmentexplanatory note.

That hatred has “fed fat its ancient grudge”explanatory note ever since Mormon Utah developed into a self-supporting realm and the church waxed rich and strong. Brigham as Territorial Governor made it plain that Mormondom was for the Mormonsexplanatory note. The United States tried to rectify all that by appointing Territorialemendation officers from New England and other anti-Mormon localities, but Brigham prepared to make their entrance into his dominions difficult. Three thousand U. S.emendation troops had to go across the plains and put these gentlemen in officeexplanatory note. And after they were in office they were as helpless as so many stone images. They made laws which nobody minded and which could not be executed. The Federalemendation judges opened court in a land filled with crime and violence and sat as holiday spectacles for insolent crowds to gape at—for there was nothing to try, nothing to do, nothing on the dockets! And if a Gentile brought a suit, the Mormon jury would do just as it pleased about bringing in a verdict, and when the judgment of the court was rendered no Mormon [begin page 549] cared for it and no officer could execute it. Our Presidents shipped one cargo of officials after another to Utah, but the result was always the same—they sat in a blight for a whileemendation, they fairly feasted on scowls and insults day by day, they saw every attempt to do their official duties find its reward in darker and darker looks, and in secret threats and warnings of a more and more dismal nature—and at last they either succumbed and became despised tools and toys of the Mormons, or got scared and discomforted beyond all endurance and left the Territoryexplanatory note. If a brave officer kept on courageously till his pluck was proven, some pliant Buchanan or Pierce would remove him and appoint a stick in his place. In 1857 Gen.emendation Harney came very near being appointed Governor of Utahexplanatory note. And so it came very near being Harney Governoremendation and Cradlebaugh Judgeemendation explanatory note!—two men who never had any idea of fear further than the sort of murky comprehension of it which they were enabled to gather from the dictionary. Simply (if for nothing else) for the variety they would have made in a rather monotonous history of Federal servility and helplessness, it is a pity they were not fated to hold office together in Utah.

Up to the date of our visit to Utah, such had been the Territorial record. The Territorial government established there had been a hopeless failure, and Brigham Young was the only real power in the land. He was an absolute monarch—a monarch who defied our President—a monarch who laughed at our armies when they camped about his capital—a monarch who received without emotion the news that the august Congress of the United States had enacted a solemn law against polygamy, and then went forth calmly and married twenty-five or thirty more wivesexplanatory note.

Editorial Emendations APPENDIX A
  APPENDIX A (C)  •  half-title APPENDIX  ||  APPENDIX.  |  A. (A) 
  HISTORY (C)  •  HISTORY. (A) 
  church (C)  •  Church (A) 
  practiced (C)  •  practised (A) 
  nations, (C)  •  nations  (A) 
  Territorial (C)  •  territorial (A) 
  U. S. (C)  •  United States (A) 
  Federal (C)  •  federal (A) 
  a while (C)  •  awhile (A) 
  Gen. (C)  •  General (A) 
  Governor (C)  •  governor (A) 
  Judge (C)  •  judge (A) 
Explanatory Notes APPENDIX A
 Joseph Smith . . . was driven from State to State . . . inscriptions with] See the notes at 107.5–10 and 107.12. Smith claimed that he acquired the metal plates and “seer” stones near his home in Manchester, New York, in 1827. He soon carried them to Harmony, Pennsylvania, where in 1828–29 he dictated his translation of them (Brodie, 37–42; Donna Hill, 73).
 he instituted his “church” in Ohio and Brigham Young joined it] Smith founded his church on 6 April 1830 in Fayette, New York, but settled in Kirtland, Ohio, about one year later. Young converted in the fall of 1831 and was baptized in April 1832 at Mendon, New York (Arrington and Bitton, 16, 21; Arrington 1985, 16–20, 413).
 He was made one of the Twelve Apostles . . . shortly fought his way to a higher post . . . President of the Twelve] Young was among the twelve Mormon apostles named in February 1835. On 19 January 1841, Smith reported a divine revelation that, among other things, made Young the president of the apostles, a position he had already assumed (on lesser authority) in October 1838—rather than in 1836, as Waite inaccurately asserted (Cook, 242, 251; Arrington 1985, 48, 66; Waite, 13).
 The neighbors rose up and drove the Mormons out of Ohio, and they settled in Missouri . . . they retreated to Nauvoo, Illinois] Shortly after Smith and about two hundred followers settled in Kirtland, Ohio, where they built their first temple, he designated Jackson County in western Missouri as the Mormon “Zion,” or gathering place, and many of his followers, including some from Ohio, began to settle there. Conflict with non-Mormon neighbors in 1833 forced the Jackson County Mormons, numbering over a thousand, to resettle in neighboring counties north of the Missouri River. In 1837–38 the remaining Ohio group, which included Young and Smith, joined the colony in Missouri, driven there mainly by former Mormons who were outraged at what they regarded as Smith’s financial dishonesty. By 1839 the often violent antagonism of non-Mormons in Missouri had driven the Mormons to Illinois, where they settled in Nauvoo on the Mississippi (Arrington 1985, 37, 53, 61–62; Allen and Leonard, 84–88, 108–9, 128–37; Brodie, 199–207, 210).
  [begin page 748] built a temple which . . . achieved some celebrity] Guided by Smith’s revelation, the Mormons began this temple in 1841; it was still incomplete when they left Nauvoo in 1846. Smith envisioned a building on a “magnificent scale . . . which will undoubtedly attract the attention of the great men of the earth” (Andrew, 57). It was an imposing, boxlike structure built of limestone and costing as much as eight hundred thousand dollars. It had thirty ornamental pilasters, a domed octagonal tower, and a massive, pool-sized baptismal font (Flanders, 190–91, 194–99, 207–8; Andrew, 62–76). Clemens must have been well aware of Nauvoo while growing up in the 1840s, since it was only about seventy miles upstream from his boyhood home at Hannibal, Missouri, and even closer to Keokuk, Iowa (an outfitting center for Mormon emigrants in the early 1850s), where Clemens lived in 1855–56. See also the note at 546.27–31 ( L1 , 58–59, 69; Kimball 1988, 48).
 All the proclamations Joseph Smith could issue denouncing polygamy . . . were of no avail] See the notes at 99.27–29 and 111.22–24.
 Brigham returned from a mission . . . Mormon newspaper . . . converts to his preaching] While directing Mormon missionaries in England in 1840–41, Young began a monthly periodical, the Latter-day Saints’ Millennial Star, and arranged for an English edition of the Book of Mormon as well as a Mormon hymnal. The English mission recorded six thousand new members that year and oversaw the emigration to Nauvoo of some eight hundred English converts (Arrington 1985, 80–81, 84, 94–95; Waite, 13).
 

Nauvoo was invaded by the Missouri and Illinois Gentiles, and Joseph Smith killed] External antagonism and internal dissension focused increasingly on Smith himself, particularly his political ambitions and self-serving economic and theological policies. On 19 June 1844, he ordered the destruction of the office and press of the Nauvoo Expositor, a newspaper founded by apostates trying to reform the church, which brought matters to a climax:

Angry crowds . . . were swarming the streets of Carthage and Warsaw Illinois. Missourians and Iowans were crossing the river in droves. . . . Armed bands already were threatening isolated Mormon families and driving them into Nauvoo. There was lynch talk everywhere—always in the name of justice and liberty. (Brodie, 378)

Smith was arrested on a charge of treason and then murdered by Illinois militiamen in the Carthage jail on 27 June 1844 (Brodie, 362–94; Donna Hill, 387–418).

 A Mormon named Rigdon . . . buffetings of Satan for a thousand years] Sidney Rigdon (1793–1876) had been a prominent Baptist and Campbellite preacher for more than a decade when he joined the Mormons in 1830, shortly after the church was founded. He was a powerful [begin page 749] influence on Smith, who, shortly after Rigdon’s conversion, claimed a revelation instructing him to move, along with his own rapidly increasing following, to Kirtland, Ohio, near Rigdon’s home. Kirtland remained effectively the church’s headquarters until 1838. Several of Smith’s revelations were addressed to Rigdon, and on one occasion the two men reported sharing a vision in which they conversed with Christ. In 1842, however, they became enemies. After Smith’s death in 1844, Rigdon claimed a revelation appointing him “guardian” of the church. In August 1844 this claim was rejected by the church hierarchy and by the great majority of the Nauvoo Mormons. Young declared Rigdon’s revelations to be “from the Devil,” and in September he was excommunicated and “delivered over to the buffetings of satan until he repents” (Nauvoo Times and Seasons: “Continuation of Elder Rigdon’s Trial,” 5 [1 Oct 44]: 667; “Conclusion of Elder Rigdon’s Trial,” 5 [15 Oct 44]: 686). Mark Twain’s account borrowed much from Waite’s Mormon Prophet, even some of its wording (Waite, 14; McKiernan, 11, 41, 45–46, 68–69; Van Wagoner and Walker, 232–38).
 They straightway elected Brigham Young President] Mark Twain apparently misinterpreted his source, who ambiguously stated that Young was immediately “elected President by an overwhelming majority” (Waite, 14). In rejecting Rigdon, the Mormons affirmed the leadership of the twelve apostles, of whom Young was already president. It was not until December 1847, more than three years later, that Young was named president of the church (Arrington 1985, 153).
 on a bitter night in February filed . . . across the frozen Mississippi] In 1846, when the Mormons in Illinois numbered around sixteen thousand, conflicts similar to those which had driven them from Ohio and Missouri forced them to abandon Nauvoo. They first intended to leave in April, when the grass would support their livestock on the move west, but out of fear of further attack (possibly even by federal troops), they began their exodus in February, when the Mississippi was still frozen over, allowing some to cross on the ice (Arrington 1985, 125–27; Brodie, 362–63; Waite, 15).
 their burning temple, whose sacred furniture their own hands had fired] This detail is not mentioned in Waite’s account, or in any other known source, and is presumably fiction. Before departing Nauvoo the Mormons tried, but failed, to sell or lease their temple. On 9 February 1846, an accidental fire damaged a small section of the roof. The building was later vandalized but remained standing until, damaged by an arsonist’s fire in 1848, it was destroyed by a cyclone in 1850 (Linn, 355–56; Rich, 4).
 

They camped . . . on the western verge of Iowa . . . and many succumbed and died . . . Two years the remnant remained there] For more than a year (until April 1847), the exiled Mormons lived in temporary [begin page 750] camps spread out across Iowa and on either bank of the Missouri River, where it divided Iowa from Nebraska Territory. Some stayed in Iowa as long as five years before migrating to Utah (Arrington 1985, 127–29; Stegner, 209–10). In a letter to the San Francisco Alta California written on 19 April 1867, Mark Twain reported on a convention held by those who had remained permanently in Iowa—“a grand pow-wow at Keokuk” of the Reorganized Mormon Church under Joseph Smith III:

It is strange how this lost tribe has kept its faith through so many years of sorrow and disaster. These are people who were scattered in tents for miles and miles along the roads through Iowa when the Mormons were driven out of Nauvoo with fire and sword, twenty-five years ago. Their heavy misfortunes appealed so movingly to the kindly instincts of the Iowa people that they rescued them from starvation, and gave them houses and food and employment, and gradually they became absorbed into the population and lost sight of—forgotten entirely, in fact, till this Convention of young Joe’s called them out, and then from every unsuspected nook and cranny crept a Mormon—a Mormon who had for many a year been taken for a Baptist, or a Methodist, or some other kind of Christian. (SLC 1867f)

 purposely choosing a land . . . outside . . . the hated American nation . . . the United States] Waite claimed that in 1846 Young intended “to found his theocratic monarchy” in Mexico (Waite, 16). Great Salt Lake City remained in Mexican territory from its settlement in July 1847 until the ratification of the treaty ending the Mexican War in March 1848. In choosing a place to settle, the Mormons sought primarily to escape persecution by their neighbors. Their patriotic feelings for the “American nation” were certainly eroded by the repeated failure of government to protect them from violence, but there is little evidence that the Mormons were surprised or disappointed by the results of the Mexican War (Bancroft 1882–90, 21:239–41; Arrington 1985, 128–29; Eugene E. Campbell, 201–4; Flanders, 86).
 

In 1849 the Mormons organized a “free and independent” government . . . but made Brigham Governor of it] Mark Twain quotes from Waite, who quoted from the preamble of the “Constitution of the State of Deseret,” submitted to the constitutional convention on 18 March 1849:

We, the people, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuance of those blessings, do ordain and establish a free and Independent Government, by the name of the State of Deseret; including all the territory of the United States within the following boundaries. (Waite, 21–22)

Deseret included some two hundred and sixty-five thousand square miles, extending from the Rockies to the Pacific Coast in present-day southern California, and from present-day southeastern Oregon to southern Arizona. Waite characterized the “formation of this government for the State of Deseret” as “the first effort to throw off the yoke [begin page 751] of the Federal Government” (Waite, 23). In fact, Deseret promptly applied to Congress for statehood. Congress instead created the (much smaller) Territory of Utah in September 1850, and President Fillmore appointed Young the territorial governor, since he had already been elected governor of the provisional state (Arrington 1985, 223–27).

 dressed to personate the worshipped and lamented prophet Smith . . . “President Brigham Young!”] Mark Twain’s source inaccurately placed this incident in Iowa in December 1847, when Young became president of the church. It actually took place in Nauvoo, at the time of Young’s victory over Rigdon in August 1844 (Waite, 18–19; Arrington 1985, 114–15).
 Within five years afterward he openly added polygamy . . . denouncing polygamy to the day of his death] See the notes at 99.27–29 and 111.22–24.
 Now was Brigham become a second Andrew Johnson in the small beginning and steady progress of his official grandeur] At least three times in 1869 Mark Twain ridiculed President Johnson’s pride in being a self-made man who rose from poverty to the highest office in the land. In “The White House Funeral,” written in March, he had Johnson say, in part: “born and reared ‘poor white trash,’ I have clung to my native instincts, and done every small, mean thing my eager hands could find to do” (SLC 1869b). In “The Last Words of Great Men,” published in September, he had Johnson say: “I have been an alderman, member of Congress, Governor, Senator, Pres——adieu, you know the rest” (SLC 1869i). And in an unpublished burlesque of Victor Hugo, “L’Homme Qui Rit,” probably written about the same time, the hero, representing Johnson, becomes a clown and plays “all the characters known to the profession—Alderman, Mayor, Legislator, Congressman, Senator, Vice President, President!” (SLC 1869g).
 

President of all Mormondom, civil and ecclesiastical; . . . he proclaimed himself a God] This passage owes something to Waite’s listing of Young’s various “rôles

as “Governor of Utah and Superintendent of Indian Affairs;” “President of the Church, Prophet, Seer, and Revelator;” “Trustee in Trust for the Church;” “President of the Emigration Company;” “Lord of the Harem;” “Eloheim, or Head God;” and “Grand Archee of the Order of the Gods.” (Waite, 20)

The final accusation was based in part on Waite’s claim that Young “has encouraged a doctrine, which he dare not put in print;—no less than to arrogate to himself the attributes of Deity” (Waite, 174–75). Mormons believe that every man is capable of becoming a god after death, but there is no evidence that Young made any more grandiose claim for himself (Arrington 1985, 205).

 Into it all faithful Mormons will be admitted . . . status advanced accordingly] In Mormon doctrine, a man’s status in the afterlife [begin page 752] is enhanced by the number of his children. There is some evidence that in early years the Mormons sanctioned the practice of proxy marriage and fatherhood, but it was never widespread (Remy and Brenchley, 2:153–56; Waite, 189, 257–58; Foster, 163–66).
 the deathless hatred which the Mormons bear our people and our government] An exaggeration. There were Mormon separatist factions, and even nonseparatists often expressed bitterness about federal policies they regarded as punitive, but the Mormons persistently sought statehood for Utah Territory (see also the note at 546.32–37; Waite, 3–4, 23, 28–29, 51, 300; Hyde, 310, 314, 315; Remy and Brenchley, 2:248–52; Creer, 107–13).
 “fed fat its ancient grudge”] The Merchant of Venice, act 1, scene 3.
 Mormondom was for the Mormons] Young’s policy from the outset was to settle Mormons as widely as possible throughout the region in order to prevent rival settlements. He encouraged Mormon self-sufficiency and discouraged commerce with non-Mormons, even at times boycotting non-Mormon businesses (O’Dea, 84–85; Arrington 1958, 248–49, 256; Arrington 1985, 169, 173).
 The United States tried to . . . put these gentlemen in office] Based on Waite’s chapter 4, “Political History Continued.—The Mormon War” (50–69), Mark Twain’s capsule account of the 1857–58 hostilities between Mormons and federal troops is somewhat simplified. Some, but not all, non-Mormon territorial officials came into conflict with the community and were resisted. In the summer of 1857, President Buchanan concluded that the Mormons were in rebellion against federal authority. He appointed Alfred Cumming to replace Young as governor (see the note at 552.40–553.2), and ostensibly to secure his installation and that of other non-Mormon officials, ordered twenty-five hundred army regulars, accompanied by a civilian force of about equal size, to go to Utah. Fearing invasion and military occupation, the Mormons harassed the approaching force by occasionally destroying its supplies, but did not attack it outright. With the force present during the spring and summer of 1858, Mormons offered no resistance either to Cumming and other newly appointed officials, or to the establishment of Camp Floyd (see the note at 85.7; Furniss, 21–33, 52–61, 95–97, 109, 122–23; Creer, 90–101, 128, 149, 158–60; Arrington 1985, 251).
 And after they were in office they . . . got scared and . . . left the Territory] A condensation of Waite’s dramatic account of Mormon hostility toward federal appointees, who issued writs that the “people, instigated by the Mormon leaders, refused to obey.” In particular, [begin page 753] she mentioned a judge who found “his life threatened and in danger, and soon after left the Territory,” and another who reportedly “died from the effects of poison, administered by the hands of a Mormon” (Waite, 31, 34, 46).
 In 1857 Gen. Harney came very near being appointed Governor of Utah] No evidence has been found (nor does Waite assert) that Brevet Brigadier General William Selby Harney (1800–89) was considered for governor, but in May 1857 he was put in command of the troops sent to Utah with newly appointed Governor Cumming. In late August, however, long before the troops reached Utah, Harney was replaced by Colonel Albert Sidney Johnston (1803–62). Hubert H. Bancroft described Harney as “a man of much rude force of character, ambitious, and a capable officer, but otherwise ill fitted for the conduct of an expedition that needed the qualities of a diplomatist more than those of a soldier” (Bancroft 1882–90, 21:497). Harney served briefly as commander of the Department of the West, headquartered at St. Louis, but was relieved of his command in May 1861, shortly before the Clemens brothers left there for Nevada. Suspected of Southern sympathies, Harney remained inactive during the Civil War (Furniss, 63, 67, 95–96, 101).
 Cradlebaugh Judge] In 1857 President Buchanan appointed John Cradlebaugh (1819–72) associate justice of Utah Territory, but Cradlebaugh did not arrive in Salt Lake City until November 1858. His determined efforts to try certain cases antagonized the Mormons as well as Governor Cumming, who favored conciliation. In particular, Cradlebaugh tried the men accused of perpetrating the infamous Mountain Meadows massacre (see the notes at 552.14–15, 552.40–553.2, and 553.3–4). He was reprimanded by Buchanan’s attorney general for disregarding the government’s “principles and rules of action,” and in 1860 resisted the appointment of his replacement, claiming that his own term had not expired. He then settled in the part of western Utah which in 1861 became Nevada Territory, eventually serving as its first delegate to Congress. As a volunteer officer in the Civil War, he was seriously wounded in 1863 and returned to Nevada, where in 1864 he ran unsuccessfully for United States senator (Bancroft 1882–90, 21:500, 562 n. 36; Furniss, 97, 208; Angel, 78, 87; Marsh, 682 n. 160, 687 n. 217).
 Congress of the United States had enacted a solemn law against polygamy . . . thirty more wives] President Lincoln signed the first anti-polygamy legislation in 1862 during the Civil War, a conflict Mormon leaders thought would eventuate in the millennium and the vindication of Mormon doctrines. Active enforcement of the law was delayed until the early 1870s, first by the war itself, then by legal technicalities. [begin page 754] After 1862 Young added three more wives (in 1863, 1865, and 1868) to the seventeen then living (Van Wagoner, 107–10; Arrington 1985, 420–21).